“If you will it human being, observe the light of the divine presence that pervades all existence. Observe the harmony of the heavenly realm, how it pervades every aspect of life, the spiritual and the material, which are before your eyes of flesh and your eyes of the spirit.
Contemplate the wonders of creation, the divine dimension of their being, not as a dim configuration that is presented to you from the distance but as the reality in which you live.
Know yourself, and your world; know the meditations of your heart, and of every thinker; find the source of your own life, and of the life beyond you, around you, the glorious splendor of the life in which you have your being.
The love that is astir in you – raise it to its basic potency and its noblest beauty, extend it to all its dimensions, toward every manifestation of the soul that sustains the universe, whose splendor is dimmed only because of the deficiency of the person viewing it.
Look at the lights, in their inwardness. Let not the names, the words, the idiom and the letters confine your soul. They are under your control, you are not under theirs.
Ascend toward the heights, because you are of mighty prowess, you have wings to soar with, wings of mighty eagles. Do not fail them, lest they fail you; seek for them, and they will at once be ready for you.
The forms that robe reality are precious and holy to us, and especially to all who are limited in their spiritual perception. But always, when we approach a life of enlightenment, we must not swerve from the perspective that light flows from the incomprehensible to the comprehensible, by way of emanation, from the light of the En Sof (“Infinite One”).
And we are summoned to share in the heavenly delight, in all the particularized perceptions, which are included in this universal whole, from which all the proliferations of life are engendered.” (Lights of Holiness- 1:83-84).
“The perception that dawns on a person to see the world, not as finished, but in the process of continued becoming, ascending, developing-this changes one from being ‘under the sun’ to being ‘above the sun’, from the place where there is nothing new to the place where there is nothing old, where everything takes on new form. The joy of heaven and earth abide in them as on the day they were created.” (Ibid 2:535)
“For a good will that always abides in the soul transforms all life and all existence towards the good. By looking at the basic nature of existence with an eye for the good, one exerts an influence on existence and on the complicated processes of life so that they emerge from their deficiencies. All things then bloom and live in a happy state, as a result of the spiritual riches and the abundance that is contained in the good will.” (Ibid)
“The mighty will…becomes a living force that engenders great and lofty things for good and for blessing…Morality, the impulse for equity and good, represents the central direction of the will of existence…As the tshuva process is deepened…the deeper becomes the attachment of our good side to the domain of free choice. Thus the light and the spiritual riches of our life are magnified now and for all time, and we and all existence rises to greater heights. We are illuminated with a higher perception of the highest good–that a disposition for the good is the universal foundation, the beginning and the end of all existence. ‘The Holy One is good to all and God’s mercies are over all His creations (Psalms 145:9)” (Ibid 16:2)
“From the moment the mighty stream for the universal will for life turns toward the good, many forces within the whole of existence are stirred to disclose the good and to bestow good to all…Tshuva is inspired by yearning of all existence to be better, purer, more vigorous and on a higher plane that it is. Within this yearning is a hidden life-force for overcoming every factor that limits and weakens existence.” (Ibid, 6:1)