“Radiant is the world soul,
Full of splendor and beauty,
Full of life,
Of souls hidden,
Of treasures of the holy spirit,
Of fountains of strength,
Of greatness and beauty.” (Lights of Holiness- 2:247)
“The higher expression of tshuva comes about as a flash of illumination of the all-good, the divine, the light of the One who abides in eternity. The universal soul, the spiritual essence is revealed to us in all its majesty and holiness, to the extent that the human heart can absorb it.
Indeed, is not all of existence so good and so noble, and is not the good and the nobility within ourselves but an expression of our relatedness to the all? How can we allow ourselves to become severed from the all, a strange fragment, detached like tiny grains of sand that are of no value?” (Lights of Penitence: Chapter 2)
“The desire for tshuva is related to the universal will, to its highest source. From the moment the mighty stream for the universal will for life turns toward the good, many forces within the whole of existence are stirred to disclose the good and to bestow good to all…
Tshuva is inspired by the yearning of all existence to be better, purer, more vigorous and on a higher plane than it is. Within this yearning is a hidden life-force for overcoming every factor that limits and weakens existence.” (Ibid-6:1)
“At the inception of creation it was intended that the tree have the same taste as the fruit. (Genesis Rabbah:5:9)
All the supportive actions that sustain any general worthwhile spiritual goal should by right be experienced in the soul with the same feeling of elation and thought as the goal itself is experienced…But earthly existence, the instability of life, the weariness of the spirit when confined in a corporate frame, brought it about that only the fruition of the final step, which embodies the primary ideal, is experienced in its pleasure and splendor. The trees that bear the fruit, with all their necessity for the growth of the fruit have become coarse matter and have lost their taste. This is the failing of the ‘earth’ because of which it was cursed when Adam was also cursed for his sin.
But every defect is destined to be mended. Thus we are assured that the day will come when creation will return to its original state, when the taste of the tree will be the same as the taste of the fruit.” (6:7)
“The perception that dawns on a person to see the world, not as finished, but as in the process of continued becoming, ascending, developing-this changes us from being ‘under the sun’ to being ‘above the sun’ from the place where everything takes on new form. The joy of heaven and earth abide in us as on the day they were created.
In this luminous perspective one looks at all the worlds, at the general and human development, at the destiny of each creature, at all the events of all times.” -Rav Kook TZ’L (Orot Hakodesh 2:517)