Teshuva Emerges From the Depths of Being

“Teshuva emerges from the depths of being, from such great depths in which the individual stands not as a separate entity, but rather as a continuation of the vastness of universal existence….Tshuva is inspired by the yearning of all existence to be better, purer more vigorous and on than it is. Within this yearning is a hidden life force for overcoming every factor that limits and weakens existence.”  (Orot HaTashuva 6:1)


“The great dreams are the foundations of the world…The crudeness of conventional life, wholly immersed in its materialistic aspect, removes from the world the light of the dream, the splendor of its wide horizons, its ascent above ugly reality. Thus the world is in convulsion with pains engendered by the destructive toxins of reality, devoid of the brightness of the dream….The dream of the uninhibited , in revolt against reality and its limitations, is truly the most substantive truth of existence.” (Ibid 1:228)


“With every moral improvement, with every good attribute, every worthwhile subject of study, every good deed, even the smallest, even a goodly conversation, one raises their own spiritual state…It thus turns out that by raising ourselves spiritually, our whole being is raised to a higher status. Since each individual person is related with a firm bond to general existence, and automatically when one part of existence rises to a higher state, all existence is uplifted. Thus one truly improves endless worlds with every good action.”(Midot HaRayah/TheMoral Principles: Improvement:1)


“Waves from the higher realm act on our souls ceaselessly. The stirrings of our inner spiritual sensibilities are the result of the sounds released by the violin of our souls, as it listens to the echo of the sound emanating from the divine realm.” (Ibid 2:346)


“The affirmation of the unity of God aspires to reveal the unity in the world, in humankind, among nations, and in the entire content of existence, without any dichotomy between action and theory, between reason and the imagination. Even the dichotomies experienced will be unified through a higher enlightenment, which recognizes their aspect of unity and compatibility.” (Ibid 2:425)

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